Monday, March 05, 2012

Revisiting the caring nature of Individualism

Is there any valid reason or excuse to violate the rights of a nonviolent person? That is the primary question that separates the two political philosophies of collectivism and individualism. I’m sure that this was not a question that was raised in your college political science class, but nonetheless this is the fundamental question that determines whether a society is collectivist or individualist. While it may be true that there is a lot of grey area because these terms are defined so many different ways, the sacrifice of individual rights has always been a consequence of holding the rights of “the tribe” above those of the individuals that make up that tribe.

Be patient with me for a minute, I understand that these ideas may be putting you off a bit because it sounds like I’m saying that one person is more important than many people, but that’s not what I’m saying at all. So I urge you to just give this argument a chance with an open but critical mind.

I am not saying that one single person’s life or needs are more important than that of 50 or a 100 people. I am simply saying that you, your body and mind or the body and mind or your neighbor is worth more than “the State of California” or “the United States of America” or “the Democratic Republic of North Korea” or “Native Americans”. Why is that? Because those “countries”, “states”, and “races” are just categories; categories that are ironically enough used to describe… individuals.

With that being the case, it is perfectly fine to use whatever means necessary to describe people, but what is dangerous about collectivism is giving groups or categories rights that the individual does not have. The reason why this is a problem is because since collectives are just categories to describe individuals, when you give those categories rights that the individuals do not have, you are really giving some people rights that other people don’t have. This is how I feel collectivism operates in a political sense, and it is easy to see because this has been the dominant way of thinking throughout history.

When I speak of collectivist societies I am not only speaking of Nazi Germany and Soviet Russia, who are among the most obvious collectivized regimes in recent history. I am actually pointing out that collectivism is a trait that all modern governments share, since all governments ask the people living under their control to sacrifice their individual rights for the sake of “the country”.