The Occupy protesters imagine that they stand in a great tradition of American radicalism, willing to stand up to the man and risk arrest in order to achieve their goals. The most obvious case of such a mass movement would be the anti-war protests of the 1960s. They started small and grew and grew until they became mainstream and actually affected a dramatic policy change. The U.S. military pulled out of Vietnam, implicitly conceding defeat and mourning the long history of calamity.
But consider the gigantic differences. The Vietnam protest movement had a clear goal. It wanted to end the war. It had a clear enemy: the politicians and bureaucrats who wanted the war to last forever. It had a clear message: this war is wrong. It had an intense motivation: the protesters were terrified of being drafted to kill and be killed. This is what standing up to power is all about.
So far as anyone can tell, the Occupy movement has none of this clarity. Ten thousand articles have been written on these people and there is still no consensus concerning what the issue really is. The goals of the movement are posted here and there, but not everyone among the protesters agrees with them. The motivation is just as amorphous and varied: unemployment, sinking job prospects, sinking incomes, blowback from the bailouts, the desire to slum around in a decadent sort of way, and the destructive urge to trample down the pea-patch of life itself.
Worse, from my point of view, is that the movement isn’t really standing up to power. It is standing in for power to urge that the state take on more responsibilities and control people’s lives even more than it does already. They imagine that they are demanding human rights, but the main agenda as listed in public websites amounts to a list of ways for the government to violate human rights, or at least intrude aggressively upon them.
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